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The None Cola

Almost every time I go out to eat, I don’t want anything to drink. “A glass of water then?” No. Nothing. “Not even a glass of water with lemon?” No. No water. No lemon. No thing. Nothing. Thank you.

This just fries their minds. In 40 years of doing this I have had two waiters not get confused or argumentative or indignant. How is it that it gets into the minds of people that one just has to drink with their meal? Are they afraid I’m going to choke to death? I chew thoroughly. It’ll be okay. Are they afraid that if I don’t drink three glasses of cola that I will have room for dessert.You’d think they’d want that to happen. Then again, I don’t order desserts either. An extra helping of vegetables would be nice for dessert.

I should try that sometime. “Would you care for some dessert?” Yes. Bring me a bowl of lima beans. Please. Now I’d really get the look.

But back to drinks with meals. Every now and then I will tell the waiter that I’d like to have a cup of coffee toward the end of the meal. They always forget. And that’s okay. I didn’t want anything to drink with my meal anyway.

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Will Someone, Please…

…do the right thing? The hard thing? Lead?

Will someone please run for president who will make the difficult decisions that don’t end up profiting some financial punks but will benefit our grandchildren? This is going to end up crippling our nation and enslaving us to the nation that buys us on the auction block…just in time for my granddaughter to be an adult.

Posted in Politics.


Special Olympics 2010

Tuesday morning was the dreaded day of the Special Olympics Torch Run across Alamance County. Why dreaded? Because I’m an accumulated 55 years of out of shape Police Chaplain…and I run our leg, which is roughly 3 miles across Graham.

Now that would not be so bad except I have to run it with these police officers who are in better shape than me—not to mention a lot younger. That evening, I asked the City Council to consider moving the city limits in one mile for one day next year. They just laughed. I was serious.

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My Grandchildren Will be Slaves

You will never watch a more alarming documentary than this 30-minute clip. The USA needs radical fiscal responsibility beyond what any US president since the Civil War has proposed. It will require America getting behind it with all they’re worth. Otherwise our grandchildren, if not our children, will become slaves to this incredibly enormous debt. Indeed, they may become slaves to those who own that debt. It will take individual saving, households purchasing from savings, an overthrow of the whole credit system—including our own government’s use of it—rethinking our Messiah complex and the wars attached to it, and (I can’t believe I am saying this) increased taxes. But more than any of this, it will need an American people who hold their elected officials accountable to not taking those taxes and rolling them into more wars and purchasing foreign friends (which usually ends up in more wars anyway) and spending away our future by paying debt with Social Security funds. Otherwise our savings and sacrifice will not get us anywhere but into even more debt. The only result of that would be that my grandchildren and yours are slaves.

Think I’m overreacting? Spend a half-hour watching this video and see how you feel.

Posted in Family, Politics.

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Peace Officers Memorial Benediction

Prayed at this afternoons service…

As your people in ancient times said, YaHWeH eka rophe,
we say today, “Lord our healer,”
and thank you for being present with us this day,
and with families across this county and country
who still hurt because of the loss of a loved one who served us.
Be our healing.

We are grateful that you are with us every day.
Even days when it feels like you are not present,
on painful days, and in trying times,
we know that you are here with us
and care for us.
Be our healing today.

And we trust that you will be with us tomorrow,
whether we are officers or the people they serve and protect.
We do not know all that tomorrow may bring
but we do know that you will go before us
guarding our hearts and minds in Christ Jesus
and giving us the peace that surpasses our understanding—
the peace that is you.
Be our healing in all our tomorrows,
YaHWeH eka rophe, Lord our healer.

AMEN.

Posted in Christianity, Friends, Religion, Vocation.

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Children’s Bulletins

I thought my church had an auto-renewal deal with the company that produces children’s bulletins. I had asked it to be set up that way when I last renewed and thought it was no problem, that it would continue that way with the card on file until I canceled. But then statements started coming in the mail (from a company that does everything else by email). I figured it was just some kind of courtesy until the statement came that said we were 60 days overdue. So I called them yesterday to straighten things out, add an additional subscription service from them, and if necessary, pay the bill.

While trying to explain how I thought things had been set up the last time I called them, the “customer service” representative cut me off mid-sentence with, “No, uh-uh,” and then continued to not listen to me afterward.

That is unacceptable behavior from a woman who has worked for a Christian company for “8½ years.” Even that was said with an air of derision.

After yesterday’s rude treatment from “customer service,” we will not be renewing or purchasing additional resources. Who needs that kind of “service” or “ministry”? Not me. No, ma’am. Uh-uh.

Posted in Uncategorized, Vocation.

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The Three Obstacles

The Three Obstacles or What Christ Accomplished

Before what is called “The Fall,” that moment when humanity decided to be disobedient to the will of God, man existed in a sinless and therefore immortal state. He was not cold or hot, or hurt, or aging. He simply existed in the presence of God as his companion—his friend. Sin changed that; it corrupted us. Not only was humanity now subject to the elements and decay but, more importantly, was no longer a fit companion of the Almighty. Man had become spiritually corrupted by his actions.

Man’s disobedience to God (eating from the tree of the knowledge of good and evil) separated him from his Creator. Because he was spiritually sullied, he was no longer fit for the eternity for which God had prepared him. Heaven was now off-limits to humanity. Consequently, the fellowship God had created could no longer be.

You and I are not guilty of the same disobedience as Adam but we are indeed tainted. Thanks to him, the whole line is born into corruption and we are susceptible to our own disobedience. We prove this each day and join with countless “holy” men and women of days gone by in being unable to pay for our own sins—let alone for the offenses of everyone else. We cannot reverse the effects of the fall of humankind. Indeed, the sad fact has always been that any personal holiness was temporary; it would not last a lifetime, let alone an eternity.

The Law was given to help man lead holy lives but not even the likes of King David could keep the Law. Even God-ordained sacrifices of animals merely provided temporary absolution but no permanent fix for man’s predicament.

Just as God provided law and sacrifice, he provided a graciously, permanent solution. Because of his intense love for his creation, God sent his Son as a new and final sacrifice for man’s disobedience. Jesus, God himself, came to us in the same flesh as we possess. But he was no issue of the old Adam. Instead he came by the Holy Spirit of God. Though he was flesh and it was possible for him to sin, God assuming human nature, gave it a new nature—a nature like his own. Just as the first Adam gave sin to his offspring, so did the Second Adam (Christ Jesus) give humanity the potential through adoption—not child bearing—to share in this new creation.

One obstacle has been cleared by Christ. He overcame apparent fate by restoring our potential as spiritual beings. Two obstacles have yet to be cleared: sin and death. Jesus overcame sin by becoming that same kind of animal sacrifice instituted in the Law. The sentence for sin is death. Yet our deaths would not permit God to enjoy the fellowship of those he created to be his friends. A better death was necessary—a death that would end all deaths.

Jesus, both God and man, was sinless. Nevertheless, he was condemned to death—not just by his contemporaries but by Adam and in a very real sense, by our sin. He had to die to pay for our sins if he wanted to call us friends forever. As God, Jesus took upon himself the sentence for man’s sins. With that innocent God-man, the invoice for what humanity owed God was nailed to the cross. God paid the debt man never could. Jesus died in our stead so that we could be freed from the curse of sin. Death is the only payment for sin in God’s economy and Jesus paid the bill.

God restored the potential of humanity and paid the penalty of sin which was death. The second obstacle to eternal friendship with God has now been cleared. However, one last obstacle remains: death itself. The Apostle Paul states it well: “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. (1 Corinthians 15:22-23 ESV) All of humanity is subject through Christ to live forever via resurrection (being raised from the dead to live again). Still, this resurrection only happens for those who “belong to Christ.”

Just as man was capable of failing God in days gone by, he is capable of missing the mark today too. The mark is not high—not so high as to be considered an obstacle or a hurdle. Too many miss it, nevertheless. The mark, though not high, is wide. One has merely to open his arms wide enough to receive the embrace God has offered. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ESV) In the offering of this free gift of eternal life, God removed the third obstacle.

Friendship with the Almighty Father is a matter of receiving a gift. This is accomplished through faith—believing what Christ has accomplished for you. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” (Ephesians 2:8 ESV) Real faith leads to the commencement of that eternal friendship in the here and now. It leads to a life of devotion and service—the beginning of friendship forever. But it all began with God in Christ breaking down the three obstacles to that divine companionship.

Posted in Christianity, Religion.


P90X² Day 3

First of all, let me say that my muscles are sore — especially the gluts because of the kicks. ‘Nuff said on that subject. On to Tyndale’s New Testament.

Matthew 7-9 First off, “Axe and it shalbe geven you.” (Mat 7:7) Tyndale consistently uses “axe” instead of “ask” — at least thus far in Matthew. Perhaps this usage that is so often credited to Ebonics is in its roots, not a West African or Caribbean or even United States slave word, as much as an Old English term that carried over into the dialect of the southern plantations. It is ironic that what some people have denounced as ignorance may actually be highbrow in its origins.

Even” is used for “evening” in Mat 8:16. This is an out-of-use term even in the Church where it is typically only used as italicized in this sentence. In the English-speaking Church of Tyndale’s time, “even” was the updated spelling of the Older English “æfen.” When you know what “æven” meant, it is easier to understand. Think of it in terms of Christmas Æven or Christmas Eve(ning). Æven or even means eve or evening. Æven was the original term and became “æfnian,” “æfenung,” and “æfnung,” both meaning that time of day that was becoming evening. Since the Anglo-Saxon “æfnen” is related to “æfer” (after), it may simply be that evening is that time of day after daylight.

Another older English term related to “æfen” is “æfentid” or “eventide,” which is similar to words like Christmastide and Yuletide — words that have pretty much fallen out of use even in the Church. “Tide” in those words means a particular point in time or a division of time. Thus the tides are those points in the day when one may expect higher waters at the beach. One may also be “tidy,” referring to seasonal cleaning (Spring cleaning). But I digress. Back to Tyndale.

Another word in this chapter (Mat 8:19) that at first seems related to “æfer” above is “whythersumever.” It comes down to us in the King James as “whithersoever” and in today’s usage as “wherever.” The “ever” part of “wherever” is based on “æfre” and so, I want to make it relate to “æfer,” and it may be somewhere along the line. But whereas “æfer” means after, the “æfre” of “whythersumever” means “always.” So wherever and whithersoever and whythersumever suggest that the scribe in this text promised to always be where Jesus went.

I like the always quality of “ever”; it escaped me when connected with the first part of the compound. Words like eternity seem like they could be related. Maybe evernity was too tough to say.

Palsey” is a word you don’t hear much, if ever, these days. Tyndale uses it in Mat 9:2. The King James uses “palsy” and the English Standard Version “paralytic.” Palsey seems to be a shortening of the Latin paralysis (paralysis).

Though blasphemes or “Blasphemeth” (Mat 9:3) is falling out of usage, it is still a word many people know in some general sense. What is the etymology? The second word of the compound is easiest.”Pheme” means to make utterance and is related to “fame,” to make a report about someone’s reputation. “Blas” is not certain. It might come from blax, meaning slack in body or mind. If so, then blasphemy would essentially be a stupid comment. And that look into the old puts a whole new understanding of the word.

I do not know why I never stopped to figure out what “publican” means (Mat 9:10) but it is simply one who collects the public revenue. I also never thought about “righteous” until I saw “rightewes.” (Mat 9:13) The word is a combination of right and wise, the first meaning “just” and the second, “manner” or “way.” So if you are righteous you act in a just manner.

Posted in Christianity, Education, Religion, Uncategorized, Vocation.

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P90X² Day 2

Matthew 5-6 Mat 5:2  Jesus opened his “mought” to teach. Interesting how the sound switches from the hard ending to today’s soft “th” ending of mouth.

Mat 5:3 mentions the “povre in sprete.” Elsewhere spirit is spelled “spirite” (Mat 3:16). I like how the Old English carries over that Latin lack of the letter “u.” Thus poor is “povre” and I’m guessing the reason for our word “poverty.”

Evil is spelled “yvell” in Mat 5:11. The modern usage is fortunate for Evel Knievel or he might have been known as Yvell Kyngeyvell.

Mat 5:28 is the familiar “whosoever looketh on a woman to lust,” but Tyndale puts an edge to that lust but saying, “whosoever eyeth a wyfe.”

“But yf a man geve the a blowe on thy right cheke, tourne to him the othre.” (Mat 5:39) I wonder if this is whereby we get tournament — as in the knights turned at each run of the jousting. So I just looked it up in the Oxford English Dictionary and see that tournament is based on “tourney,” meaning not only to “joust” or “tilt,” but literally “to turn around.” So it may be that a tournament is not so much about the turning of the knights on each run but the turning of the knight in the saddle as the lance hits him.

Tyndale’s English emphasized the silence of “h” at the beginning of some words. In Mat 6:16, he spells hypocrites “ypocrytes.” How do you imagine it was pronounced! (That wasn’t a question, all ye people  who say “herb” instead of “erb.”)

“He shall lene the one, and despise the other” has me buffaloed. (Mat 6:24) For the moment.

Let’s see if today’s P90 workout doesn’t also stump me.

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P90X² Day 1

I’m reading through the New Testament over the next 90 days. At the same time, I’m doing P90X. I’m calling the combination P90X². Today’s reading is Matthew 1-4.

This program is a tail kicker too. And I don’t mean the New Testament reading part either. I’m reading the original Tyndale verion of 1526 (predating the King James by almost 100 years). It has some fun, archaic English. But it is nothing to read compared to doing level 3 cardio of P90X (I can’t find the level 1-2 DVD). I hope as the next 3 months go by it gets easier to do.

Matthew 1-4 Usage and a few words of interest in this 1526 English NT… Mat 1:1 says “Jesus christ.” I wonder if this was common usage or if the publisher (The British Library) carried over typos in this reprint. I’ll have to keep my eye out for consistency. It is probably that they carried over the old rushed typography since “Mary” is capitalized in Mat 1:16 but it is “mary” in Mat 1:18.

Mat 1:23 says “which means” in modern English but Tyndale says, “which is as moche to saye be interpretacion.” Nice. Even the King James merely says, “which being interpreted is,” less than a century later.

Jerusalem is spelled as I just did, as well as “Jenrusalem,” and “Jury.” There are other examples of spelling/typographical differences or downright errors too but these suffice for example.

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